Thomas Paine And The Bill Of Rights Video
Thomas Paine - Rights Of Man - Full Audiobook Thomas Paine And The Bill Of RightsPopulism is when ordinary people come together and work for economic democracy. He also puts to bed the misconception that populism is somehow anti-intellectual, pointing to the important tradition of pamphleteering that aimed to make texts by ancient philosophers but also left-wing thinkers accessible to all Americans. Click here to the full conversation between Frank and Scheer as they pinpoint the turning point that still defines American politics to this day.
RS: Hi, this is Robert Scheer with another edition of Scheer Intelligence, where the intelligence comes from my guests. And in this case, no question, I think maybe one of the top two or three political writers we have in this country now, Thomas Frank.
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Most famous—and I always blow the titles of books, but the—what Thd the Kansas book about, and the title? And he also was famous for a poem, Chicago, which again celebrated the strength of the populace. And he brought up the whole populist tradition in America, particularly the period just before the Anc of the twentieth century, around, when populism was popular. And so this is a book where you are basically in this fraught moment where Donald Trump, a pretend populist of the right, has been defeated, but almost 72 million Americans voted for him. And most recently, the word populism came into play in an interview with Barack Obama about his new book, A Promised Land, in which Jeffrey Goldberg, the editor-in-chief of The Atlantic, used it derisively—again, once again this idea of populism. So populism has been given a bad name. And your book is click the following article a celebration of what you think is really the most important strain in American democracy, the democratic experiment.
Which is an anti-elitism which asserts that the common folk—farmers, workers, people who are not products of the elite school—actually should have their say, and they contain the basic font of wisdom. A kind of a Jeffersonian Thomas Paine And The Bill Of Rights, as opposed to a Hamilton one. TF: That is exactly right. That is exactly—[Laughs] you are exactly right, Mr.
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Bob Scheer. RS: Well, tell me about the book! The whole point is to get people to read the book, so please—. TF: Yeah.
You know, Carl Sandburg—yes, he wrote this great book-length poem in called The People, Yesand it is a celebration of the way ordinary people talk, and the kind of work that they do, and the way they view the world, and all those sorts of things. But that was—that was a great decade for that kind of thing.
And I think of the s as the decade of the common man; it was, that kind of symbolism and that kind of talk were everywhere in American culture and in American politics in those days. And it is funny how far we have gone from then. I mean, when I say in culture and politics, I go here in politics—Franklin Roosevelt, the New Deal, you know, in the economy; organized labor, this was their great decade in the arts.
You know, you think about the WPA murals that are always showing ordinary working-class people from all different racial backgrounds engaged in some massive industrial project. Or you think of the movies of someone like Frank Capra, which are all about the genius of the common people. And how far we have gone from that—that today, you know, you open up something like The Atlantic magazine and populism is this dreadful phenomenon, this thing to be deplored. That the correct definition of populism is a great thing, a hopeful https://amazonia.fiocruz.br/scdp/blog/purpose-of-case-study-in-psychology/name-parag-rao-course-ee295-topic-5.php.
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Populism is, you know, when ordinary people come together and work for economic democracy. RS: Let me just say something about that personally. I think that you have hit upon the most underappreciated factor of American life, which is about its liberation of individuals from the confinement of class. And the assumption—and yes, the founders were flawed in their vision; yes, there were a lot of contradictions, so white males and source owners benefited.]
All not so is simple
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I can not participate now in discussion - it is very occupied. I will return - I will necessarily express the opinion on this question.