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To study the relationship between the temperature of hot body and time by plotting a cooling curve.

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Relationship Between the Study of Heat and

Metaphysics is the branch of philosophy that examines the fundamental nature of reality, including the relationship between mind and matterbetween substance and attribute source, and between potentiality and actuality. Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fully general manner, the questions: [3].

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Topics of metaphysical investigation include existenceobjects and their propertiesspace and timecause and effectand possibility. Metaphysics is considered one of the four main branches of philosophy, along with epistemologylogicand ethics. Metaphysical study is conducted using deduction from that which is known a priori. Like foundational mathematics which is sometimes considered a special case of metaphysics applied to the existence of numberit tries to give a coherent account of the structure of the world, capable of explaining our everyday and scientific perception of the world, and being free from contradictions. In mathematics, there are many different ways to define numbers; similarly, in metaphysics, there are many different ways to Relationship Between the Study of Heat and objects, properties, concepts, and other entities that are claimed to make up the world.

While metaphysics may, as a special case, study the entities postulated by fundamental science such as atoms and superstrings, its core topic is the set of categories such as object, property and causality which those scientific theories assume. For example: claiming that "electrons have charge" is a scientific theory; while exploring what it means for electrons to be or at least, to be perceived as "objects", charge to be a "property", and for both to exist in a topological entity called "space" is the task of metaphysics.

There are two broad stances about what is "the world" studied by metaphysics. The strong, classical view assumes that the objects studied by metaphysics exist independently of any observer so that the subject is the most fundamental of all sciences.

The weak, modern view assumes that the objects studied by metaphysics exist inside the mind of an observer, so the subject becomes a form of introspection and conceptual analysis. Some philosophers, notably Kantdiscuss both of these "worlds" and what can be inferred about each one. Some, such as the logical positivistsand many scientists, reject the strong view of metaphysics as meaningless and unverifiable.

Others reply that this criticism also applies to any Relationship Between the Study of Heat and of knowledge, including hard science, which claims to describe anything other than the contents of human perception, and thus that the world of perception is the objective world in some sense.

Metaphysics itself usually assumes that some stance has been taken on these questions and that it may proceed independently of the choice—the question of which stance to take belongs instead to another branch of philosophy, epistemology. Ontology is the philosophical study of the nature of beingbecomingexistence or realityas well as the basic categories of being and their relations. Identity is a fundamental metaphysical concern. Metaphysicians investigating identity are tasked with the question of what, exactly, it means for something to be identical to itself, or — more controversially — to something else.

Issues of identity arise in the context of time : what does it mean for something to be itself across two moments in time? How do we account for this?

Another question of identity arises when we ask what our criteria ought to be for determining identity, and how the reality of identity interfaces with linguistic expressions. The metaphysical positions one takes on identity have far-reaching implications on issues such as the Mind—body problempersonal identityethicsand law. A few ancient Greeks took extreme positions on the nature of change. Parmenides denied change altogether, while Heraclitus argued that change was ubiquitous: "No man ever steps in the same river twice.

Identity, sometimes called numerical identityis the relation that a thing bears to itself, and which no thing bears to anything other than itself cf. A modern philosopher who made a lasting impact on the Relationship Between the Study of Heat and of identity was Leibnizwhose Law of the Indiscernibility of Identicals is still widely accepted today. It states that if some object x is identical to some object ythen any property that x has, y will have as well. However, it does seem that objects can change over time. If one were to look at a tree one day, and the tree later lost a leaf, it would seem that one could still be looking at that same tree. Two rival theories to account for the relationship between change and identity are perdurantismwhich treats the tree as a series of tree-stages, and endurantismwhich maintains that the organism—the same tree—is present at every stage in its history. By appealing to intrinsic and extrinsic propertiesendurantism finds a way to harmonize identity with change.

Endurantists believe that objects persist by being strictly numerically identical over time.]