Final, sorry: Preaching The Word Of God
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| Preaching The Word Of God | 18 hours ago · For the local church, preaching serves as the headwaters where the Word of God is poured out to each part of the body assembled as one on the Lord’s Day. In a water cycle type way, the preacher functions in a weekly supply of the Word God’s people so desperately depend on for their spiritual life and health. 1 day ago · Before these people receive the food that has been prepared, I have time to share God's Word with them. We can see their faces that express gratitude, for many of them we are their hope here on earth, they come and feel a friend, they feel within a family that wants to serve them with food, clothing or sometimes with m. 18 hours ago · About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators. |
It is used with permission. All rights reserved. Copyright is waived if articles or book reviews are for use in a classroom or local church and if the number of copies does not exceed fifty. In essence, we must see Bullinger as responding to here innovations of medieval Romanism on the one hand and the Radical Reformation on the other.
Medieval Romanism had essentially replaced the normativity of Scripture with the presumed authority of the magisterium; the teaching authority of the church. In so doing, the Scriptures were subordinated to the Roman church and coordinate with their declared canon of tradition. The Reformers affirmed that the authority of Scripture lies in its inspiration and is therefore the principle authority and the formal object of faith and revealed theology principium cognoscendi et obiectum formale fidei ac Ot revelatae.
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The sacraments only communicate grace when they are accompanied by the Word preached. In essence, Roman Catholicism Preaching The Word Of God saving grace was communicated through the sacramental system developed and canonized by the Roman church while the Reformers affirmed that they had no such power to communicate salvation but only became means of grace when faith was present.
Bullinger affirmed that there was a direct relationship between the sacraments and the Word of God, especially as that Word is preached. But as Muller notes, the sacraments are a visible word verbum visiblis emphasizing their direct relationship to the Word of God. The sacraments become a means of grace as they confirm the truths of the Word which have been embraced by faith, not because they somehow confer saving faith.
Bullinger makes this point explicit in dealing with the relationship between the Word and the sacraments in his Decades. The chief end of sacraments is this; that they are testimonies to confirm the truth, by which the Lord in his church even visibly doth testify, that the things now uttered by preaching of the gospel, and by the promises assured to the faithful from the beginning of the world, are in every point so brought to pass, and are so certainly true, as they are declared and promised in the word of truth.
Though God was free to work outside of means, he had not ordained to do so ordinarily. And the same Paul, after a beautiful development of his thought, in Rom.]
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