Shoud Spirituality Be Allowed in the Workplace - amazonia.fiocruz.br

Shoud Spirituality Be Allowed in the Workplace - can discussed

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What the Bible says about Relationship with God From Forerunner Commentary Allowev "soberly" in Shoud Spirituality Be Allowed in the Workplace is self-government or self-control, the foundation of a strong godly life, growth, and producing fruit. If a person cannot govern himself, if he cannot master his passions, he will certainly not have Workplaxe good relationship with his fellowman or God. His life will likely be marked by major excesses. The biblical writers use this word in various ways: to behave in an orderly manner, to be sober, serious, sane, sound-minded, discreet, self-disciplined, prudent, and moderate. In context of a person controlling himself, Paul writes, "For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith " Romans ; see Titus ; I Peter A person who has self-mastery is even-handed, and his passions are under control.

He makes proper use of his drives and desires, and his manner of life is not one of extremes. A person reflecting this quality will be making steady progress in growing into the perfectly balanced character of Jesus Christ. John W. Worldliness : "the love of beauty—that which one finds attractive, appealing, or desirable—without a corresponding love of righteousness.

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What did Adam and Eve do? They used and abused it until God was forced to banish them from it, placing cherubim with flaming swords to guard against their return Genesis The general record of mankind is that wherever he has put his hand, man has not beautified but used and abused the earth.

God is more concerned about man's spiritual beautification than He is about the physical earth, but He warns very clearly in Revelation that He will "destroy those who destroy the earth. He has the wrong standards and ideals because Babylon impressed itself upon him.

He uses and abuses virtually everything, and the results show everywhere on earth. This approach to life manifests Babylon's way and illustrates why God commands His people to come out of it. God is most concerned about how we act toward other people, how we here within our relationships with our mates, our neighbors, and above all, our God. Do we use and abuse our relationships with God and other people? Do we do everything in our power to dress and keep?

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Do we have a love of beauty along with a love of righteousness? Although righteousness is indeed the keeping of God's commandments, God requires more of us in our lives. Unless we love the beauty of holinesswe will never become holy as God is holy I Peter The love of beauty must be encased in a love of righteousness.

The way of the world is degrees removed from the love of beauty and righteousness. In I John 2, the apostle addresses this way of the world within the subject of love. Though keeping the commandments defines love, it includes a great deal more than that.

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Jesus did not avoid suffering because suffering is an act of love. He loved beauty and righteousness so much that He was willing to follow the commands of God right to the cross. Beauty sustained Him, the beauty of holiness, the beauty of helping multitudes of sons and daughters to inherit the Kingdom of God. Babylon would not do that.

Those impressed by the way of Babylon will love beauty as much as we do, but they will not mix it with a love of righteousness. They will not "tend and keep" fellow man and God. The ever-repeating result is warfare on the field of battle, in the family, in the workplace, in society. The reason for the state of this evil world is the lack of the love of beauty and the love of righteousness.

It is simply a lack of the love of God. The love of God is a choice that is open to all Christians. If one does not choose to love, the only alternative Shous selfishness—self-concern.]