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Raphael Warnock, the Democrat trying to unseat Republican Sen. Embassy in Israel to Jerusalem. Liberal Jewish groups were wary of the embassy move. At least three former Israeli prime ministers — Rabin, Olmert and Barak — have warned that without a two-state solution Israel will one day resemble apartheid South Africa; that is, a regime with separate treatment and justice systems for people living under its sovereignty. The majority of Israeli voters has long rejected the tenets of liberal Zionism, and the left there makes barely a dent in electoral politics. Warnock checks all these boxes, insisting that he is a staunch supporter of Israel who neither believes that Israel is an apartheid state nor supports BDS. Torres, who is gay, came away shaken by the demonization of Israel, including by those who say Israel promotes its progressive stance on LGBT issues in order to deflect attention from the Palestinian conflict. Tolerance Liberalism and Community.

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When I was a child, my parents had to deal with an unenviably awkward situation arising from their son's particular choice of ideological affiliation. At the age of six, I Tolerance Liberalism and Community a Nazi. Now, perhaps—driven by the deeply aware empathy required of a social worker and a psychiatrist—they comforted themselves with the idea that, as Walter Sobchak tells Jeff Lebowski upon encountering a gang of hypocritically entitled German nihilists, "Say what you want about the tenants of National Socialism, Dude, at least it's an ethos.

The whole thing was made even more delicate by the fact of my two Godmothers being, themselves, German Jews—sisters who had been sent away to London before the war. As you can imagine, this necessitated Tolerance Liberalism and Community early private negotiation with issues that have, more recently, gained ever greater purchase in public discourse—questions of whether to censor this politically wayward primary-schooler or, rather, allow his misguided ideological allegiance to play out and, hopefully, fade away of its own accord.

I wasn't a Nazi, of course, but rather a boy who, along with many others his age and, predominantly, his gender was drawn to representations of martial strength, heroism, and adventure. Playing with small molded figurines holding Luger pistols or flame-throwers, lining them up in sandpits alongside die-cast tanks and fighter aircraft.

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Firing plastic assault rifles or metal cap guns, or wearing cheaply bought dress-up costumes from the Adelaide Central Market Arcade. These were the acting out of army-men fantasies, participating vicariously in some ahd unavailable to me, marching to the beat of my own imagined, still incipient masculinity. That's how I might describe it now, at least. Really, the Nazis just had cool helmets that slanted down and back around the ears.

The Georgia Senate candidate criticizes Israel while supporting a two-state solution.

Their Tolerance Liberalism and Community were boldly colored and brightly fascinating. They caught your attention, is what I think it must have boiled down to. I can't remember many details of how the change occurred, whether it was a gradual shift or some revelatory moment that laid bare the full horror of what those helmets stood for, but within a few more years I had transitioned my need for affiliation: from a taste for black shirts and shiny boots—the amorality of blind aestheticism—into something more like admiration for the good.

American GIs outmaneuvered storm troopers in my backyard reconstructions of Second World War battlefields. In pencil-sketched panoramas of evermore elaborately imagined military scenarios, infantry squadrons advanced toward enemy lines across barbed wire barricades or crocodile infested streams, while commandos secretively approached fortified strongholds atop precarious cliff faces. All were drawn as if from the perspective of a side-scrolling video-game Youth Gangs always, now, my winning side appeared not in the distinctively coal-scuttle shaped Comnunity of Wehrmacht troops, with its brutally steep drop around the face, but rather Tolerance Liberalism and Community the more gently curved profile of US military "steel pot" helmets—in service, as it happens, for more than 40 years from World War II until the year before my birth, in Whatever the murky realities of US cultural imperialism and military power, it seems likely that my shift from a doctrine of Third Reich Liberallism and racial purity to apparent regard for safeguarding the American Znd came as something of a relief—certainly to those who were responsible for my care and social presentation.

This was a step, undoubtedly, in the right direction. Or was it a welcome Libwralism turn? It's always made a certain kind of sense to me that people would move from simple into more sophisticated ideas about how things around them work, rather than going in the opposite direction.

The world today, however, seems to be in many ways an increasingly simplified one. I can laugh at my own childhood forays into fascist iconography because they were just that, childish and without reason or rationale. They faded away, not of their own accord but through gradual exposure to a Tolerance Liberalism and Community sphere that always seemed, Justice Reflection least—notwithstanding its many flaws in practice—to be anchored in twin principles of compassion and openness to complexity. A society in which the liberal status quo led us to believe that punching Nazis was a self-evident act of cheer-inducing righteousness performed by whip-cracking, globe-trotting archaeologist matinee heroes, not an event to elicit hand-wringing discussions about the rights of uncivilized thugs to promote their propaganda.

Many have argued recently that we are witnessing the end of liberalism, that it can no longer contain the various tensions at its heart.]