The Sacrifice Of God s Own Son - amazonia.fiocruz.br

The Sacrifice Of God s Own Son Video

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Marriage and Divorce. Therefore, what God has joined together, no human being must separate. Whoever can accept this ought to accept it. Blessing of the Children.

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The Rich Young Man. There is only One who is good. What do I still lack? Then come, follow me. What will there be for us?

Love, Sacrifice and Salvation

Matthew more info the Marcan sequence of events, though adding material both special to this gospel and drawn from Q. This long and important speech raises a problem for the view that Matthew is structured around five Swcrifice discourses of Tye see Introduction and that this one has no such function in The Sacrifice Of God s Own Son gospel. However, it is to be noted that this speech lacks the customary concluding formula that follows the five discourses see note on Mtand that those discourses are all addressed either exclusively Mt 10 ; 18 ; 24 ; 25 or primarily Mt 5 — 7 ; 13 to the disciples, whereas this is addressed primarily to the scribes and Pharisees Mt — Consequently, it seems plausible to maintain that the evangelist did not intend to give it the click importance of the five other discourses, and that, in spite of its being composed of sayings-material, it belongs to the narrative section of this book.

In that regard, it is similar to the sayings-material of Mt — Some have proposed that Matthew wished to regard it as part of the final discourse of Mt 24 — 25but the intervening material Mt — 4 and the change in matter and style of those chapters do not support that view. Lk Mt — 12 are peculiar to Tne. The district of Judea across the Jordan : an inexact designation of the territory. Judea did not extend across the Jordan ; the territory east of the river was Perea. The route to Jerusalem by way of Perea avoided passage through Samaria.

For any cause whatever : this is peculiar to Matthew and has been interpreted by some as meaning that Jesus was being asked to take sides in the dispute between the schools of Hillel and Shammai on the reasons for divorce, the latter holding a stricter position than the former. What God has thus joined must not be separated by any human being. Unless the marriage is unlawful : see note on Mt — ]