The Sacrament Of Reconciliation The Spiritual Side Video
Experiencing the Sacrament of Reconciliation The Sacrament Of Reconciliation The Spiritual SideTHE great love of our Saviour Christ towards mankind, good Christian people, doth not only appear in that dear bought benefit of our redemption and salvation by his death and passion, but also in that he so kindly provided that the same most merciful work might learn more here had in continual remembrance, to take some place in us, and not be frustrated of his end and purpose.
And, as of old time God decreed [1] his wondrous benefits of the deliverance of his people to be kept in memory by the eating of the passover with his rites and ceremonies, so our loving Saviour hath ordained [2] and established the remembrance of his great mercy expressed in his passion in the institution of his heavenly Supper: where every one of us must be guests and not gazers, eaters and not lookers, feeding ourselves and not hiring other to feed for us; that we may live by our own meat, and not The Sacrament Of Reconciliation The Spiritual Side for hunger while others devour all.
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The Sacrament Of Reconciliation The Spiritual Side To this his commandment forceth us saying Do ye thus, Drink ye all of this. So then, as of necessity we must be ourselves partakers of this table, and not beholders of others, so we must address ourselves to frequent the same in reverent and due manner; lest, as physic provided for the body, being misused, more hurteth than profiteth, so this comfortable medicine of the soul, undecently received, tend to our greater harm and sorrow. As St. Paul saith He that eateth and drinketh unworthily eateth and drinketh his own damnation. But, before all other things, this we must be sure of specially that this Supper be in such wise done and ministered as our Lord and Saviour did and commanded to be done, as his holy Apostles used it, and the good fathers in the primitive Church frequented it.
For, as that worthy man St. This caution or foresight if we use, then may we see to those things that be requisite in the worthy receiver; whereof this was the first, that we have a right understanding of the thing itself. As concerning which thing, this we may assuredly persuade ourselves, that the ignorant man can neither worthily esteem nor effectually use those marvellous graces and benefits offered and exhibited in that Supper, but either will lightly regard them to no small offence, or utterly contemn them to his utter destruction; so that by his negligence he deserveth the plagues of God to fall https://amazonia.fiocruz.br/scdp/blog/purpose-of-case-study-in-psychology/required-forex-trading-basics-to-succeed-in.php him, and by contempt he deserveth everlasting perdition.
But to come nigher to the matter: St. What hath been the cause of this gross idolatry, Reconcillation the ignorance hereof?
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What hath been the cause of this mummish massing, but the ignorance hereof? Yea, what hath been, and what is at this day, the cause of this want of love and charity, but the ignorance hereof? Idolatry, of no dumb massing, of no hate and malice: so may we the boldlier have access thither to our comfort. Neither need we to think that such exact knowledge The Sacrament Of Reconciliation The Spiritual Side required of every man, that he be able to discuss all high points in the doctrine thereof.
But this much he must be sure to hold, that in the Supper of the Lord click here is no vain ceremony, no bare sign, no untrue figure of a thing absent, but, as the scripture saith, the table The Sacrament Of Reconciliation The Spiritual Side the Lord, the bread and cup of the Lord, the memory of Christ, the annunciation of his death yea the communion of the body and blood of the Lord [10] in a marvelous incorporation, which by the operation of the Holy Ghost the very bond of our conjunction with Christ is through faith wrought in the souls of the faithful, whereby not only their souls live to eternal life, but they surely trust to win to their bodies a resurrection to immortality.
Here they may feel wrought the tranquillity of conscience, the increase of faith, the strengthening of hope, the large spreading abroad of brotherly kindness, with many other sundry graces of God; the taste whereof they cannot attain unto who be drowned in the deep dirty lake of blindness and ignorance. Now it followeth to have with this knowledge a sure and constant faith, not only that the death of Christ is available for the redemption of all the world, for the remission of sins, and reconciliation with God the Father, but also that he hath made upon his cross a full and sufficient sacrifice for thee, a perfect cleansing of thy sins; so that thou acknowledgest no other Saviour, Redeemer, Mediator, Advocate, Intercessor, but Christ only that mayest say with the Apostle that he loved thee and gave himself for thee.
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That faith is a necessary instrument in all these holy ceremonies we may thus assure ourselves, for that, as St. Paul saith, without faith it is impossible to please God. And truly, as the The Sacrament Of Reconciliation The Spiritual Side meat cannot feed the Spiritkal man, unless it be let into the stomach to be digested which is healthsome and sound, no more can the inward man be Spirituual, except his meat be received into his soul and heart, sound and whole in faith. For the unbelievers and faithless cannot feed upon that precious Body: whereas the faithful have their life, their abiding, in him; their union, and as it were their incorporation, with him.
Which God grant us link do thorough the merits of our Lord and Saviour: to whom be all honour and glory for ever. October 27, October 14, September 21, Notify me of follow-up comments by email.
Notify me of new posts by email. This site uses Akismet to reduce spam. Learn how your comment data is processed. An Homily of the Worthy Receiving and Reverent Esteeming of the Sacrament of the Body and Blood of Christ THE great love of our Saviour Spiitual towards mankind, good Christian people, doth not only appear in that dear bought benefit of our redemption and salvation by his death and passion, but also in that he so kindly provided that the same most merciful work might be had in continual remembrance, to take some place in us, and not be frustrated of his end and purpose.
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