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When I was growing up in Chicago during the Cold War, my parents taught me to revere my Lithuanian heritage. We sang Lithuanian songs and recited Lithuanian poems; after Lithuanian school on Saturdays, I would eat Lithuanian-style potato pancakes. My grandfather, Jonas Noreika, was a particularly important part of my family story: He was the mastermind of a revolt against the Soviet Union, and was executed.

A picture of him in his military uniform hung in our https://amazonia.fiocruz.br/scdp/essay/media-request-css/the-psychology-of-sexual-orientations.php room. Today, he is a hero not just in my family. He has streets, plaques and a school named after him.

On her deathbed inmy mother asked me to take over writing a book about her father. I eagerly agreed.

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But as I sifted through the material, I came across a document with his signature from and everything changed. The story of my grandfather was much darker than I had known. I learned that the man I had believed was a savior who did all he could to rescue Https://amazonia.fiocruz.br/scdp/essay/is-lafayette-a-hidden-ivy/the-motivation-of-criminals-defined-more-than.php during World War II had, in reality, ordered all Jews in his region of Lithuania to be rounded up and sent to a ghetto where they were beaten, starved, tortured, raped and then murdered.

Suddenly, I no longer had any idea who my grandfather was, what Lithuania was, and how my own story fit in.

How could I reconcile two realities? Was Jonas Noreika a monster who slaughtered thousands of Jews or a hero who fought to save his country from the Communists?

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Those questions began a journey that led me to understand the power of the politics of memory and the importance of getting the recounting right, even at great personal cost. I concluded that my grandfather was a man of paradoxes, just as Lithuania — a country caught between the Nazi and Communist occupations during World War II, then trapped behind the Iron Curtain for the next 50 years — is full of contradictions. In this way, perhaps, Lithuania is like many other countries that spent 50 years under Soviet occupation.

During this time, there go here a deep freeze on the truth: Lithuanians were only allowed to talk about how many Soviet citizens were killed during World War II.]