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By Carol P. I am reposting it now in the hopes that all of you will share it with your social media so that it will be more widely known. Patriarchy is often defined as a system of male dominance.

This definition does not illuminate, but rather obscures, the complex set of factors that function together in the patriarchal system. We need more complex definition if we are to understand and challenge the the patriarchal system in all of its aspects. Marx and Engels said that the patriarchal family, private property, and Evolution Of Male Dominance Throughout A Doll state arose together. It has long seemed to me that patriarchy cannot be separated from war and the kings who take power in the wake of war. In the above definition of patriarchy, I bring all of these lines of thought together in a definition which describes the origins of patriarchy and the interconnections between patriarchy, the control of female sexuality, private property, violence, war, conquest, rape in war, and slavery. The system I am defining as patriarchy is a system of domination enforced through violence and the threat of violence.

It is Throughoyt system Evloution and controlled by powerful men, in which women, children, other men, and nature itself are dominated.

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Patriarchy is a system that originated in history, which means that it is neither eternal nor inevitable. Some women and some men have resisted patriarchy throughout its history. We can join together to resist it today. Most importantly and permeating everything, these societies honor principles of care, love, and generosity which they associate with motherhood, and believe both women and men can and should practice. The Masuo culture of the Himalayas which has been recently studied, even as it is disappearing, is a classic example.

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This woman explained to Palin that in her culture women and men define themselves through their connections to maternal clans. When a girl reaches the age of sexual maturity, her mother prepares a room where she can invite a man to dine with her. If she chooses, she invites him to spend the night with her. Children produced from such unions become part of the maternal clan.

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If either member of a couple tires of their sexual relationship, they end it and find other partners. Michael Palin obviously had a hard time believing his ears. This story illustrates an important difference between the matrilineal and matrilocal customs of the Masuo and those of the patriarchal cultures with which we are familiar. Among the Masuo women choose their sexual partners freely and are free to end one sexual relationship and find another. There are no illegitimate children because all children have mothers.

The Virgin-Whore dichotomy—so well-known in patriarchal cultures—simply does not exist. With the contrast provided by the Masuo, I came to understand on a deeper level that patriarchy is a system of male domination in which men dominate women through the control of female sexuality.

The control of female sexuality through the institutions of patriarchal marriage is not incidental to patriarchy, but rather is central. One solution to this dilemma is to define fatherhood in other ways. One might ask: why it is so important for a man to know who his biological children are that a complicated system of secluding and shaming women in order to control their sexuality had to be developed?

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The answer is found in the next clause of my definition: patriarchy is a system of male domination in which men dominate women through the control of female sexuality with the intent of passing property to male heirs. Marx and Engels were right that patriarchy and private property are integrally related. There would be no need for a man to be sure of the paternity of his children if the institution of individual private property did not exist and if the value of individuals were not defined by the property they own and pass on to their heirs, usually sons. To be continued next week.

See Part 2 and Part 3. Carol P. Join her on a Goddess Pilgrimage to Crete in spring or fall.]