Cuban Revolution Women Video
Women and the Cuban Revolution Cuban Revolution Women
On January 1st,a small band of Cuban rebels shocked the world, overthrowing the American-backed dictator Fulgencio Batista. Yet, aside from these military tactics and leaders, the Cuba rebels Cuban Revolution Women tactfully utilized the media. Nevertheless, this paper will demonstrate that each theory offers an incomplete analysis of the media in revolutions, failing to account for structural factors. By focusing on this article, both theories suggest that the media served to undermine the Batista-regime and support the revolutionary cause.
Yet, before applying resource-mobilization theory and cultural framing theory to the case of the Cuban rebels, each theory must be explained. According to resource-mobilization theory, collective action occurs among rational, marginalized actors, who Cuban Revolution Women article source desired goal through their actions Edwards and Gillham, p.
However, whether a group of rational actors is able to Cjban achieve its desired goal is dependent on resources. For example, a group may be able to procure international funding, which would aid them in realizing a particular goal. Likewise, a group may be able to Cuban Revolution Women its members with institutional benefits, which would Cuban Revolution Women membership and participation in the group. To resource-mobilization theorists, then, whether groups can procure and provide goods determines the success of a social movement. On this view, movements that are able to procure and provide more resources will be more successful; contrarily, movements that are unable to procure and provide many resources will be less successful.
Insofar, no account has been given regarding the nature of resources or their value. Among the goods viewed as resources, these include moral goods like Cuban Revolution Women, organizational goods like hierarchy, material goods like food, and human goods like workers Edwards and Gillham, Cbuan. On a resource-mobilization account, these resources would be useful, increasing the likelihood that an instance of collective action would be successful. However, the value of these goods is not always equal. Rather, the value of a given good is contextually dependent.
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For instance, goods like legitimacy may be more valuable than goods like food, especially if there a group is viewed as illegitimate or if a group already has a lot of food Guevara, p. Likewise, certain goods may not be useful to a given population; take the example of giving solar panels to a population where there is little sun. Therefore, Cuban Revolution Women value of certain goods is contextually dependent. With this view of resource-mobilization theory in mind, it is appropriate to examine cultural framing. The main tenet of cultural framing is that objects and symbols do not automatically have meaning; rather, objects and symbols are ascribed meaning Snow, p.
The meaning of certain objects, cultural framing theorists contend, is the product of a struggle between different actors, each of which seek to Cuban Revolution Women a different meaning to an object. Thus, cultural framing focuses on the struggle to ascribe a certain interpretive schema to an object and its experience Snow and Benford, p. Related to social movements, these interpretive frames are important. Similarly, source frame in question is important in ascribing blame to certain parties, providing solutions to certain problems, and mobilizing action in certain ways Snow and Bedford, pp.
To illustrate this, take the case of climate change. The schema that individuals use to view an issue, then, is of crucial importance to cultural framing theorists. Here, theorists have identified certain factors that make some frames more effective than others.
Among these factors, theorists include empirical credibility like data, experiential commensurability like lived experience, and cultural salience like the historical Cuban Revolution Women Snow and Bedford, pp. In summary, this section has described both resource-mobilization theory and cultural framing theory. The former, as has been presented, focuses on the goods that a group is able to procure and provide, which help a group achieve its desired goal. The latter, as has been described, centers its analysis on the construction and contestation of meaning, both of which attempt to influence the schemata of individuals.
The publication and impacts of this article can be viewed through the lenses of resource-mobilization theory Cuban Revolution Women cultural framing theory. As such, this section link examine the New York Times article, which aided Castro and his rebels; afterwards, this section will note some of the limits to Cubaan and cultural framing, as understood in relation to Cuba. Namely, under the rule of Fulgencio Batista, there was a large amount of censorship Ripoll, p.]
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