The Three Egraphies Of Ethnography - amazonia.fiocruz.br

Speaking: The Three Egraphies Of Ethnography

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The Three Egraphies Of Ethnography.

The Three Egraphies Of Ethnography Video

Ethnography

The Three Egraphies Of Ethnography - have faced

Geography and international studies are both deeply rooted in masculinist, imperialist, and patriarchal ways of viewing the world. However, over the past 20 years, the increase in the number of women within these fields has planted the seeds for the introduction of feminist intervention. Feminist geography is primarily concerned with the real experiences of individuals and groups in their own localities. It can be viewed as the study of "situated knowledges derived from the lives and experiences of women in different social and geographic locations. Although much of the work will be categorized as qualitative, such as ethnographic fieldwork, feminist geographers recognize the need for feminist approaches in quantitative analysis, and techniques alone do not render the project feminist. Rather, feminists in geography argue that all types of data collection must recognize the power relationship between the researcher and the researched. Feminist geography also operates at the local scale and crosses to the global.

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Putting the anthropological imagination under the spotlight, this book represents the experience of three generations of researchers, each of whom have long collaborated with the same Indigenous community over the course of their careers. In the context of a remote Indigenous Australian community in northern Australia, these researchers—anthropologists, an archeologist, a literary scholar, and an artist—encounter reflexivity and ethnographic practice through deeply personal and professionally revealing accounts of anthropological consciousness, relational encounters, and knowledge sharing.

In six discrete chapters, the authors reveal the https://amazonia.fiocruz.br/scdp/essay/calculus-on-manifolds-amazon/the-death-of-darkness-by-the-sun.php that run through these relationships, considering how any one of us builds knowledge, shares knowledge, how we encounter different and new knowledge, and how well we are positioned to understand the lived experiences of others, whilst making ourselves fully available to personal change.

At its core, this anthology is a meditation on learning and friendship across cultures. Keywords: Ethnology - Australia Indigenous peoples - Australia.

UBC Theses and Dissertations

Show more Show less. Introduction What do I know? How did this happen?

Mobility of mind: Epistemic habit in the context of fieldwork encounters Sustained ethnographic encounters as acts of testimony and witnessing Did I always know? Why have Yanyuwa taught me?

Am I permitted to know an Indigenous epistemology in a settler colonial context? Final thoughts Contributor Response, by John Bradley References Chapter 4: Mapping the Route to the Yanyuwa AtlasIntroduction and orientation Changes, shifts and paradoxes On the road to Borroloola Getting lost: The idea of a map Moving in from the edges Art as ways to express Creased maps and field jottings Jijijirla that comes around again Country and loss Publishing and what next? Introduction Realisations and motivations Discourse and deficit framings: 'Some people just hate us' Expectations and intersubjective connections Change and the shame in not knowing Reflections Contributor Response, by Frances Devlin-Glass References. Iet uz iepirkumu grozu.]