Themes From Chapter One of A History - amazonia.fiocruz.br

The visions, and the book, are structured around three themes: 1 Judgment on Israel chapters 1—24 ; 2 Judgment on read article nations chapters 25—32 ; and 3 Future blessings for Israel chapters 33— Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and rabbinic Judaism and Christianity. Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles of woe against the prophet's own people, followed by oracles against Israel's neighbours, ending in prophecies of hope and salvation:.

The book moves on to anticipate the destruction of Jerusalem and the Temple, explains this as God's punishment, and closes with the promise of a new beginning and a new Temple. Some of the highlights include: [9].

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The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon between and BC. Most scholars today accept the basic authenticity of the book, but see in it significant additions by a "school" of later followers of the original prophet. According to the book that bears his name, Ezekiel ben-Buzi was born into a priestly family of Jerusalem c. Prior to this time, Judah had been a vassal of the Assyrian empire, but the rapid decline of Assyria after c. Josiah was killed in and Judah became a vassal of the new regional power, the Neo-Babylonian empire. Infollowing a rebellion against Babylon, Ezekiel was among the large group of Judeans taken into captivity by the Babylonians.

He appears to have spent the Themes From Chapter One of A History of his life in Mesopotamia. A further deportation of Jews from Jerusalem to Babylon occurred in when a second unsuccessful rebellion resulted in the destruction of the city and its Temple and the exile of the remaining elements of the royal court, including the last scribes and priests.

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The various dates given in the book suggest that Ezekiel was 25 when he went into exile, 30 when he received his prophetic call, and 52 at the time of the last vision c. The Jewish scriptures were translated Themes From Chapter One of A History Greek in the two centuries prior to the Common Era. The Greek version of these books is called the Septuagint. The Jewish Bible in Hebrew is called the Masoretic text meaning passing down after a Hebrew word Masorah ; for Jewish scholars and rabbis this web page and commented on the text.

The Greek Septuagint version of Ezekiel differs considerably from the Hebrew Masoretic version — it Histort shorter and possibly represents an earlier transmission of the book we have Cjapter according to the masoretic tradition — while other ancient manuscript fragments differ from both. The first half of the 20th century saw several attempts to deny the authorship and authenticity of the book, with scholars such as C. The pendulum swung back in the post-war periodwith an increasing acceptance of the book's essential unity and historical placement in the Exile.

The most influential modern scholarly work on Ezekiel, Walther Zimmerli 's two-volume commentary, appeared in German in and in English in and Zimmerli traces the process by which Ezekiel's oracles were delivered orally and transformed into a written text by the prophet and his followers through a process of ongoing re-writing and re-interpretation.

He isolates the oracles and speeches behind the present text, and traces Ezekiel's interaction with a mass of mythological, legendary and literary material as he developed his insights into Yahweh's purposes during the period of destruction and exile. Ezekiel depicts the destruction of Jerusalem as a purificatory sacrifice upon the altar, made necessary by the "abominations" in the Temple the presence of idols and the worship of the god Tammuz described in chapter 8.

Previous prophets had used "Israel" to mean the northern kingdom and its tribes; when Themes From Chapter One of A History speaks of Israel he is addressing the deported remnant of Judah; at the same time, however, he can use this term to mean the glorious future destiny of a truly comprehensive "Israel". The theology of Ezekiel is notable for its contribution to the emerging notion of individual responsibility to God — each man would be held responsible only for his own sins.

This is in marked contrast to the Deuteronomistic writers, who held that the sins of the nation would be held against all, without regard for an individual's personal guilt. Nonetheless, Ezekiel shared many ideas in common with the Deuteronomists, notably the notion that God works according to the principle of retributive just click for source and an ambivalence towards kingship although the Deuteronomists reserved their scorn for individual kings rather than for the office itself.

As a priest, Ezekiel praises the Zadokites over the Levites lower level temple functionarieswhom he largely blames for the destruction and exile. He is clearly connected with the Holiness Code and its vision of a future dependent on keeping the Laws of God and maintaining ritual purity.

Notably, Ezekiel blames the Babylonian exile not on the people's failure to keep the Law, but on their worship of gods other than Yahweh visit web page their injustice: these, says Ezekiel in chapters 8—11, are the reasons God's Shekhinah left his city and his people. Ezekiel's imagery provided much of the basis for the Second Temple mystical tradition in which the Themes From Chapter One of A History ascended through the Seven Heavens in order to experience the presence of God and understand His actions and intentions. He is specifically mentioned by Ben Sirah a writer of the Hellenistic period who listed the "great sages" of Israel and 4 Maccabees 1st century AD. In the 1st century AD the historian Josephus said that the prophet wrote two books: he may have had in mind the Apocryphon of Ezekiela 1st-century BC text that expands on the doctrine of resurrection.

Ezekiel appears only briefly in the Dead Sea Scrollsbut his influence there was profound, most notably in the Temple Scroll with its temple plans, and the defence of the Zadokite priesthood in the Damascus Document. Ezekiel is referenced more in the Book of Revelation than in any other New Testament writing. From Wikipedia, the free encyclopedia. Book of the Bible. For other uses, see Ezekiel disambiguation.]