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What is the problem we wish to solve when we try to construct a rational economic order? On certain familiar assumptions the answer is simple enough. If we possess all the relevant information, if we can start out from a given system of preferences, and if we command complete knowledge of available means, the problem which remains is purely one of logic. That is, the answer to the question of what is the best use of the available means is implicit in our assumptions. The conditions which the solution of this optimum problem must satisfy have been fully worked out and can be stated best in mathematical form: put at their briefest, they are that the marginal rates of substitution between any two commodities or factors must be the same in all their different uses. Reprinted with permission. This, however, is emphatically not the economic problem which society faces. And the economic calculus which we have developed to solve this logical problem, though an important step toward the solution of the economic problem of society, does not yet provide an answer to it. Does Writing Down Notes On Paper More

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I joined the paper with gratitude and optimism three years ago. I was hired with the goal of bringing in voices that would not otherwise appear in your pages: first-time writers, centrists, conservatives and others who would not naturally think of The Times as their home.

Dean Baquet and others have admitted as much on various occasions. The priority in Opinion was to help redress that critical shortcoming. I was honored to be part of that Paperr, led by James Bennet. I am proud of my work as a writer and as an editor. But the lessons that ought to have followed the election—lessons about the importance of understanding other Americans, the necessity of resisting tribalism, and the centrality of the free exchange of ideas to a democratic society—have not been learned.

Twitter is not on the masthead of The New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions.

I was always taught that journalists were charged with writing the first rough draft of history.

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Now, history itself is one more ephemeral thing molded to fit the needs of a predetermined narrative. My own forays into Wrongthink have made me the subject of constant bullying by colleagues who disagree with my views. My work and my character are openly demeaned on company-wide Slack channels where masthead editors regularly weigh in. Still other New York Times employees publicly smear me as a liar and a bigot on Twitter with no fear that harassing me will Om met with appropriate action.]