Analysis Of Patricia Collinss Black Feminist Eye - amazonia.fiocruz.br

Analysis Of Patricia Collinss Black Feminist Eye - are not

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Black Feminism, Intersectionality and Democratic Possibilities

Feminist post-structuralist discourse analysis FPDA is a method of discourse analysis based on Chris Weedon 's [1] theories of feminist post-structuralismand developed as a method of analysis by Judith Baxter [2] in FPDA is based on a combination of feminism and post-structuralism. FPDA is an approach to analysing the discourse of spoken interaction principally.

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The poststructualist part of FPDA views language as social practice and considers that people's identities and relationships are 'performed' through spoken interaction. FPDA analyses the ways in which speakers are 'positioned' by different and often competing 'discourses' according to Michel Foucault 's 49 definition as 'practices that systematically form the objects of which they speak'.

According to this, speakers constantly move between powerful and powerless 'subject positions' as they talk and interact. FPDA is influenced by a poststructuralist rather than a Critical Discourse Analysis CDA perspective: link is, the method is informed by the view that no speaker is wholly a victim and powerless, nor wholly dominant and powerful. Rather, speakers are constantly shifting their subject positions according to the interplay of discourses within specific settings.

The feminist part of FPDA considers gender difference to be a dominant discourse among competing discourses when analysing all types of text. According to BaxterFPDA does not have an 'emancipatory' agenda for women but a 'transformative' one.

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This means that it aims to represent women's voices that have been 'silenced' or marginalised since FPDA considers that these have been historically absent in many cultures. For example, Kamada a; b and uses FPDA to show how a friendship group of half-Japanese girls, who are seen by their culture as 'less than whole', draw Clllinss competing discourses to negotiate more positive versions of their 'hybrid' ethnic and gender identities. The above definition of FPDA developed from the ideas of the formalist, Mikhail Bakhtin ] and the poststructuralist thinkers Jacques Derrida ] and Michel Foucault in relation to power, knowledge and discourses. FPDA is based on the following principles, which continue to be discussed and debated by scholars:. From Wikipedia, the free encyclopedia.

Part of a series on Feminism History. Women's suffrage Muslim countries US. First Second Third Fourth. General variants. Religious variants. By country.]