The Moral Code Of Government And Leadership - amazonia.fiocruz.br

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Moral Leadership. My last encounter with Aung San Suu Kyi, my friend of more than 20 years, was a painful one. I was invited to Myanmar in January as part of an international panel the government set up to advise on the Rohingya crisis. By that point, more thanRohingya Muslims had been forced to flee their homes and two Reuters reporters had been jailed after uncovering evidence of mass graves.

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At one meeting, I argued that Goveenment Kyi must let me help her take action to stop the atrocities committed by the Tatmadaw, as the Myanmar military is known, and to free the journalists. She refused. Soon after, I quit the panel and left the country. It was obvious she was complicit in enabling the atrocities, and was unwilling to accept the consequences.

Genocide and democracy are not compatible. You cannot turn a blind eye and enable mass atrocities in the name of saving a democratization project or to protect your own power.

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It https://amazonia.fiocruz.br/scdp/essay/essay-writing-format-cbse-class-12/shortage-of-security-professionals-the-president-of.php left her stripped of most of the international support and admiration she previously Cpde, at a time she needs it the most. To be clear, the perpetrator of the coup—and the entity to be held fully accountable—is the Tatmadaw. Just hours before the newly elected parliament was to be seated, the Tatmadaw detained de facto head of state Suu Kyi and dozens of other government and civil society leaders. Alleging baseless claims of mass voter fraud, the military transferred all power to the commander-in-chief and declared a year-long state of emergency. The coup is a disaster for the people of Myanmar.

It is also an opportunity for the Biden Administration to put into practice the core principles of its foreign policy approach, including restoring American commitments to diplomacy, multilateralism, and moral leadership.]