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The Happiness Experienced When Viewing An Image

The term happiness is used in the context of mental or emotional states, including Experisnced or pleasant emotions ranging from contentment to intense joy. Since the s, happiness research has been conducted in a wide variety of scientific disciplines, including gerontologysocial psychology and positive psychologyclinical and medical research and happiness economics.

The word is mostly used in relation to two factors: [11]. Some usages can include both of these factors.

Meditation and mindfulness for any mind, any mood, any goal

Subjective well-being swb [21] includes measures of current experience emotions, moods, and feelings and of life satisfaction. Xavier Landes [25] has proposed that happiness include measures of subjective wellbeing, mood and eudaimonia.

These differing uses can give different results. The implied meaning of the word may vary depending on https://amazonia.fiocruz.br/scdp/essay/benedick-and-beatrice-argument-quotes/happiness-and-happiness-the-sources-of-happiness.php, [32] qualifying happiness as a polyseme and a fuzzy concept. A further issue is when measurement is made; appraisal of a level Experiienced happiness at the time of the experience may be different from appraisal via memory at a later date. Some users accept these issues, but continue to use the word because of its convening power.

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Philosophy of happiness is often discussed in conjunction with ethics. Traditional European societies, inherited from the Greeks and from Christianity, often linked happiness with morality, which was concerned with the performance in a certain kind of role in a certain kind of social life. However, with the rise of individualism, begotten partly by Protestantism and capitalism, the links between duty in a society and happiness were gradually broken.

The consequence was a redefinition of the moral terms.

Happiness is no longer defined in relation to social life, but in terms of individual psychology. Happiness, however, remains a difficult term for moral philosophy. Throughout the history of moral philosophy, there has been an oscillation between attempts to define morality in terms of consequences leading to happiness and attempts to define morality in terms that have nothing to do with happiness at all. In the Nicomachean Ethicswritten in BCE, Aristotle stated that happiness also being well and doing well is the only thing that humans desire for their own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy.

For Aristotle the Thr eudaimoniawhich is translated as 'happiness' or 'flourishing' is Whwn activity rather than an emotion or a state. Thus understood, the happy life is the good life, that is, a life in which a person Experiencef human nature in an excellent way. Specifically, Aristotle argued that the good life is the life of excellent rational activity. He arrived at this claim with the "Function Argument". Basically, if it is right, every living thing has a function, that which it uniquely does.

For Aristotle human function is to reason, since it is that alone which humans uniquely do. And performing one's function well, or excellently, is good. According to Aristotle, sites impact of social networking life of excellent rational activity is the happy life.

Aristotle argued a second best life for those incapable of excellent rational activity was the life of moral virtue. Western ethicists have made arguments for how humans should behave, either individually or collectively, based on the resulting happiness of such behavior. Utilitarianssuch as John Stuart Mill and Jeremy Benthamadvocated the greatest happiness principle as a guide for ethical behavior.

Friedrich Nietzsche critiqued the English Utilitarians' focus on attaining the greatest happiness, The Happiness Experienced When Viewing An Image that "Man does not strive for happiness, only the Englishman does. Nietzsche instead wants us to consider the value of what is difficult, what can only be earned through struggle, difficulty, pain and thus to come to see the affirmative value suffering and unhappiness truly play in creating everything of great worth in life, including all the highest achievements of human culture, not least of all philosophy.

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In Darrin McMahon claimed, that over time the emphasis shifted from the happiness of virtue to the virtue of happiness. Personal happiness aims can be effected by cultural factors. Cultural views on happiness have https://amazonia.fiocruz.br/scdp/essay/calculus-on-manifolds-amazon/netflix-information-systems-are-used-for-a.php over time. Not all cultures seek to maximise happiness, [47] [48] [49] and some cultures are averse to happiness. People in countries with high cultural religiosity tend to relate their life satisfaction less to their emotional experiences than people in more secular countries. Happiness forms a central theme of Buddhist teachings. Ultimate happiness is only achieved by overcoming craving in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for lay people see sukha.]