Humor And Its Effects On Human Beings - suggest you
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The term happiness is used in the context of mental or emotional states, including positive or pleasant emotions ranging from contentment to intense joy.
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Since the s, happiness research has been conducted in a wide variety of scientific disciplines, including gerontologysocial psychology and positive psychologyclinical and medical research and happiness economics. The word is mostly used in relation to two factors: [11]. Some usages can include both of these factors. Subjective well-being swb [21] includes measures of Effectts experience emotions, moods, and feelings and of life satisfaction.
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Xavier Landes [25] has proposed that happiness include measures of subjective wellbeing, mood and eudaimonia. These differing uses can give different results.
The implied meaning of the word may vary depending on context, [32] qualifying happiness as a polyseme and a fuzzy concept. A further issue is Hkmor measurement is made; appraisal of a level of happiness at the time of the experience may be different from appraisal via memory at a later date. Some users accept these issues, but continue to use the word because of its convening power. Philosophy of happiness is often discussed in conjunction with ethics. Traditional European societies, inherited from the Greeks and from Christianity, often linked happiness with morality, which was concerned with the performance in a certain kind of Humor And Its Effects On Human Beings in a certain kind of social life. However, with the rise of individualism, begotten partly by Protestantism and capitalism, the links between duty in a society and happiness were gradually broken.
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The consequence was a redefinition of the moral terms. Happiness is no longer defined in relation to social life, but in terms of individual psychology. Happiness, however, remains a difficult term for Huomr philosophy. Throughout the history of moral philosophy, there has been an oscillation between attempts to define morality in terms of consequences leading to happiness and attempts to define morality in terms that have nothing to do with happiness at all.
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In the Nicomachean Ethicswritten in BCE, Aristotle stated that happiness also being well and doing well is the only thing that humans desire for their own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy. For Aristotle the term eudaimoniawhich is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state.]
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