God s Love And Desire For His - amazonia.fiocruz.br

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In Roman mythologyshe was the ancestor of the Roman people through her son, Aeneaswho survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor.

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Venus was central to many religious festivalsand was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the WestVenus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. Venus has been described as perhaps "the most original creation of the Roman pantheon", with Blindness Coping and "an ill-defined and assimilative" native goddess, combined "with a strange and exotic Aphrodite".

Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of life. Her male God s Love And Desire For His in the Roman pantheon, Vulcan and Marsare active and fiery. Venus absorbs and tempers the male essence, Anc the opposites of male Loce female in mutual affection.

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She is essentially assimilative and benign, and embraces several otherwise quite disparate functions. She can give military victory, sexual success, good fortune and prosperity. In one context, she is a goddess of prostitutes; in another, she turns the hearts of Foe and women from sexual vice to virtue. Prospective brides offered Venus a gift "before the wedding"; the nature of the gift, and its timing, are unknown. Some Roman sources say that Gid who come of age offer their toys to Venus; it is unclear where the God s Love And Desire For His is made, and others say this gift is to the Lares. Like other major Roman deities, Venus was given a number of epithets that referred to her different cult aspects, roles, and her functional similarities to other deities.

Her "original powers seem to have been extended largely by the fondness of the Romans for folk-etymology, and by the prevalence of the religious idea nomen-omen which sanctioned any identifications made in this way. Venus Acidaliain Virgil 's Aeneid 1.

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Servius speculates this as reference to a "Fountain of Acidalia" fons acidalia where the Graces Venus' daughters were said to bathe; but he also connects it to the Greek word for "arrow", whence "love's arrows" and love's "cares and pangs". Ovid uses acidalia only in the latter sense. It is likely a literary conceit, not a cultic epithet. Venus Caelestis is the earliest known Roman recipient of a taurobolium a form of bull sacrificeperformed at her shrine in Pozzuoli on 5 October This form of the goddess, God s Love And Desire For His the taurobolium, are associated with the "Syrian Goddess", understood as a late equivalent to Astarteor the Roman Magna Materthe latter being another supposedly Trojan "Mother of the Romans" [15].

Venus Calva "Venus the bald one"a legendary form of Venus, attested only by post-Classical Roman writings which offer several traditions to explain this appearance and epithet. In one, it commemorates the virtuous offer by Roman matrons of their own hair to make bowstrings during a siege of Rome. In another, king Ancus Marcius ' wife and other Roman women lost their hair during an epidemic; in hope of its restoration, unafflicted women sacrificed their own hair to Venus. Venus Cloacina "Venus the Purifier" ; a fusion of Venus with the Etruscan water goddess Cloacinawho had an ancient shrine above the outfall of the Cloaca Maximaoriginally a stream, later covered over to function as Rome's main sewer.

The shrine contained a statue of Venus, whose rites were probably meant to purify the culvert's polluted waters and noxious airs.]