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3. Inferno I, II, III, IV

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You awake to find yourself in a room the size of a postcard. There is a photo of a pier, people out walking, a boardwalk, a sunny day, blue sky. A bit of a breeze apparently, the women holding their hats, summer dresses flapping, legs akimbo like listing masts, offshore sand flurries. In the distance, atop a shoreline cliff, an ivory tower climbs into the sky like a long slender neck. At the top of the tower, a balcony necklace affords rich views of the ocean, a woman in a blue dress at the wrought iron rail studying a sailboat, a small dinghy, its jib open and full of the onshore breeze, coming in. Skip to content You awake to find yourself in a room the size of a postcard. Add your thoughts here The Hierarchy of Happiness in Dantes The

Augustine and Thomas Aquinas among medieval Christians as well as being a historian of the history of political philosophy.

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click Strauss is responsible for two notable ideas in the history of Western political philosophy: The contest between Athens Greek Rationalism and Jerusalem Abrahamic revelation which was synthesized by Christianity as the thesis that underlay classical Western civilization; and the rupture or break in political philosophy between classics and moderns. According to Strauss, the crisis of modernity is a crisis of political philosophy.

Premodern Philosophy. Strauss assumes that the reader is deeply familiar with the history of philosophy and political philosophy in particular so he intersplices his essay with commentary on Biblical and Greek conceptions of man and the political. Since this is important to set up the contrast with modernity I will summarize the impetus of classical philosophy.

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Third, this means that man has a fixed nature and end to which he exists for and moves toward. Fifth, man exists in an ordered web of nature—a hierarchal and preordained Cosmos—which he has a definite place within this web and hierarchy of nature.

Sixth, man—through his God-ordained rationality—has the capability to know right from wrong and truth from falsity and therefore live in accord with right and truth which are contingent to deriving his happiness through fulfillment of his nature. This classical view of man is offered to Western civilization in two competing traditions: The tradition of Greek rationalism beginning with Plato and Abrahamic religion. The synthetic tradition which merged Hierarcht Greek thought with Abrahamic revelation was Christianity specifically Catholicism.

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The first wave is what we generally call liberalism. Part of the rise of the first wave of modernity is the emergence of Baconian-Newtonian New Hierarcht which sees everything through the prism of cause and effect and the attempt to make all legitimate knowledge as the knowledge of material cause and effect.

This is basic philosophy to anyone who has ever taken a basic course in Hierrachy history of philosophy or the philosophy of science. And, initially, science did not portend to seek to answer that question—unlike scientists of the present who seek to answer a fundamentally metaphysical and philosophical question through a method alien to metaphysical and philosophical inquiry.]