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Sikhism was coined by Guru Gobind Singh Ji. He was the tenth Guru of the 17 century in the Punjab region in the northern part of the Indian subcontinent. The history of Sikhism is closely associated with the history of Punjab and the socio-political situation in the north-west of the Indian subcontinent in the 16th century. From the rule of India by the Mughal Emperor Jahangir r. Mughal rulers killed many prominent Sikhs Poliies refusing to obey uArangzebs orders, [3] and for opposing the persecution of Sikhs.

The establishment of the Sikh Empire in is commonly considered the zenith of Sikhism in the political sphere, [14] https://amazonia.fiocruz.br/scdp/essay/pathetic-fallacy-examples/poverty-and-nutrition-in-america.php its existence from to the Sikh Empire came to include KashmirLadakhand Peshawar. A number of Muslim and Hindu Akbar and Aurangzebs Policies converted to Sikhism. The Sikh Empire's secular administration integrated innovative military, economic and governmental reforms. Sikh organizations, including the Chief Khalsa Dewan and Shiromani Akali Dal led by Master Tara Singhstrongly opposed the partition of Indiaviewing the possibility of the creation of Pakistan as inviting persecution.

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At present, the majority of Sikhs live in the Punjab state of India. Nanak's mother was Mata Tripta, and he had one older sister, Bibi Nanki. From an early age, Guru Nanak Dev Ji seemed to have acquired a questioning and enquiring mind and refused as a child to wear the ritualistic "sacred" thread Akbar and Aurangzebs Policies a Janeu and instead said that he would wear the Aurangaebs name of God in his heart as protection, as the thread which could be broken, be soiled, burnt or Aurangzbes could not offer any security at all. From early childhood, Bibi Nanki saw in her brother the Light of God but she did not reveal this secret to anyone. She is known as the first disciple of Guru Nanak.

Akbar and Aurangzebs Policies as a boy, his desire to explore the mysteries of life eventually led him to leave home. His brother-in-law, Jai Ram, the husband of his sister Nanki, obtained a job for him in Sultanpur as the manager of the government granary. One morning, when he was twenty-eight, Guru Nanak Dev went as usual down to the river to bathe and meditate.

It was said that he was gone for three days. When he reappeared, it is said he was "filled with the spirit of God". His first words after his re-emergence were: "There is no Hindu, there is no Muslim". With this secular principle he began his missionary work. Guru Nanak spent the final Akbar and Aurangzebs Policies of his life in Kartarpur where Langar free blessed food was available. The food would be partaken of by Hindus, rich, poor, both high and so-called low castes. Guru Nanak worked in the fields and earned his livelihood. InGuru Nanak chose Lehnahis disciple, as a successor to the Guruship rather than one of his sons.

He was the son of a small trader named Pheru.

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He used to lead a group of Hindu worshippers to Jawalamukhi Temple every year. The whole Pheru family had to leave their ancestral village because of the ransacking by the Mughal and Baloch military who had come with Emperor Babur. He was thrilled and decided to proceed to Kartarpur to have an audience darshan with Guru Nanak. His very first meeting with Guru Nanak completely transformed him.

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He renounced the worship andd the Hindu Goddess, dedicated himself to the service Akbar and Aurangzebs Policies Guru Nanak and so became his disciple, his Sikhand began to live in Kartarpur. His devotion and service Sewa to Guru Nanak and his holy mission was so great that he was instated as the Second Nanak on 7 September by Guru Nanak.

Earlier Guru Nanak tested him in various ways and found an embodiment of obedience and service in him. He spent six or seven years in the service of Guru Nanak at Kartarpur. He carried forward the principles of Guru Nanak both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him.]