The Black Panthers As Reverse Racism - amazonia.fiocruz.br

The Black Panthers As Reverse Racism - have

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The: The Black Panthers As Reverse Racism

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HEALTH INFORMATION TECHNOLOGY HAS INCREASED EFFICIENCY	The Panthers would soon become one of the most influential groups to tackle racism and inequality in America’s history. At its height, the Black Panthers had more than 5, members By day the Panthers ran childrens’ breakfast clubs, opened clinics and taught black history. A little over a year after the Stonewall riots of , Black Panther Party leader Huey Newto n spoke these words on August 15th, , in an attempt to guide his more homophobic and patriarchal brothers into remembering that oppression, any kind of oppression is wrong, even if its directed towards gays and women.. To The Revolutionary Brothers and Sisters About The Women’s Liberation and. racism is the american standard! If You Are An Armed White Violent Criminal, Who Killed People And Police, You Can Be Placed, Safely, In Police Custody. After - All, As One Racist Police Put It, 'We Only Kill Black People!'.

The Black Panthers As Reverse Racism - and

The Asian American Movement was a social movement for racial justice, most active during the late s through the mids, which brought together people of various Asian ancestries in the United States who protested against racism and U. Its founding principle of coalitional politics emphasizes solidarity among Asians of all ethnicities, multiracial solidarity among Asian Americans as well as with African, Latino, and Native Americans in the United States, and transnational solidarity with peoples around the globe impacted by U. The Movement fought for housing rights for poor people in the urban cores of San Francisco, Los Angeles, New York City, Seattle, and Philadelphia; it created arts collectives, published newspapers and magazines, and protested vigorously against the Vietnam War. It contributed to the larger radical movement for power and justice that critiqued capitalism and neo-imperialism, which flourished during the s and s. By , Asian immigrants and their descendants had been in the United States for over a century and had engaged in various forms of resistance to racism for many decades. Previously, Chinese, Japanese, Filipino, Korean, and Asian Indians participated in divergent forms of political organizing. Class-based politics aimed to gain better wages and working conditions; homeland politics attempted to bolster the international standings of their nations of origins or free them from colonial rule; assimilationist politics attempted to demonstrate that Asians were worthy of the rights and privileges of citizenship.

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During the past few years strong movements have developed among women and among homosexuals seeking their liberation. There has been some uncertainty about how to relate to these movements.

Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women and I speak of the homosexuals and women as oppressed groupswe should try to unite with them in a revolutionary fashion. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with.

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We must gain security in ourselves and therefore have respect and feelings for all oppressed people. We must not use the racist attitude that the white racists use against our people because they are Black and poor. Many times the poorest white person is the most racist because he is afraid that he might lose something, or discover something that Pamthers does not have. This kind of psychology is in operation when we view oppressed people and we are angry with them because of their particular kind of behavior, or their particular kind of deviation from the established norm.

Remember, we have not established a revolutionary value system; we are only in the process of establishing it. I do not remember our ever constituting any value that said that a revolutionary must say offensive things towards homosexuals, or that a revolutionary should make sure that women do not speak out about their own particular kind of oppression.

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We have not said much about the Reversee at all, but we must relate to the homosexual movement because it is a real thing. And I know through reading, and through my life experience and observations that homosexuals are not given freedom and liberty by anyone in the society.

They might be the most oppressed people in the society. And what made them homosexual? Some people say that it is the decadence of capitalism. But whatever the case is, we know that homosexuality is a fact that exists, and we must understand it in its purest form: Racim is, a person should have the freedom to use his body in whatever way he wants.]