The Monk And The Procerr And The - amazonia.fiocruz.br

Each of us contains a multiplicity of selves. This becomes most obvious to us when we experience an inner conflict of desires. Perhaps our desire for a more creative life feels like it is in conflict with our desire for financial security.

Or our desire for a more contemplative life conflicts with the part of ourselves that feels driven to get everything done. One of these desires is not necessarily better than the other.

What Is Literally A Spiritual Awakening

At their root each desire teaches us something about ourselves and our deeper longings. Artists bring a sense of wonder to the world and open up new ways of seeing ordinary as well as transcendent moments. Both the monk and the artist are edge-dwellers who commit to living in fertile border-spaces and call the wider community to alternative ways of being beyond the status quo. This can be a challenging and sometimes lonely place. It can also be exhilarating and exciting to step out of the boxes in which we live. Likewise The Monk And The Procerr And The the monk and the artist are called to hold the space for mystery within and to imagine new possibilities that are not yet fully formed. They are called to discover new questions that need to be asked. They are called to listen to the new thing being formed right in this moment, of which the prophet Isaiah writes:.

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From this time forward I make you hear new things, hidden things that you have not known. They are created now, not long ago.

The artist practices creativity so that she can allow the new expression to move through her and experience all of click as a work of art. The monk practices contemplation so that he can become conscious of the sacred presence beating through the heart of the world.

Suggested practice: Pause before you begin any creative process. Allow five slow, deep breaths to Ths you center yourself and remember who the Source of your creative impulses is. Let your creating emerge from this space of openness. Not all are called to be artists in the specific sense of the term.

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Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life: in a certain sense, they are to make of it a work of art, a masterpiece. The primary creative act is the living of our daily lives, making of them a work of art. This happens through daily attention to practice.

To be a writer you must write; to be an artist you must show up to the canvas. Making our lives a work of art means creating space and stillness so we can listen to how the holy is being birthed in our lives. Suggested practice: Write a blessing for your daily creative work. Bless the pen and paper, the laptop, the paint and brushes, the glue and collage papers. Whichever art form you engage in, ask the Great Artist to guide and support you in your creative unfolding. In St. Each person and object, each moment in time is a dwelling The Monk And The Procerr And The for the holy presence. When we rush through our days it is easy to forget this, so we practice presence and paying attention.

It is a remarkable invitation to consider that everything—every fork and spoon and spatula—is as sacred as the chalice on the altar. The kitchen table is the altar of daily nourishment, offering The Monk And The Procerr And The for your work in the world. Your art studio or writing desk is the altar of your creative heart, providing space for you to express the beauty arising within. How might we become more conscious of the ways everyday acts and objects are inherently sacred when performed and regarded with intention? When we focus on whatever we are doing, we discover that God is in the midst of our work and not elsewhere. As artists and writers, we are invited to consider our tools as sacred implements. Brush and paint, paper and pen—these are vessels of holiness.]