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In the first essay, I wrote about the task of preaching the theological content of a psalm, describing an approach to Ans in which one searches out the central theological witness of a psalm. That approach focuses on what a psalm says. A second approach to cracking open a psalm is to focus on how a psalm says what it says.

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The truth of the Psalter is found equally in how the psalms say what they say. And one of the prominent ways that the Psalter communicates is through metaphor, simile, and imagery. God is rock, refuge, redeemer, fortress, dwelling place, king, shepherd, judge, light, shield, https://amazonia.fiocruz.br/scdp/blog/story-in-italian/evaluating-a-multidimensional-trust-model-for-computing.php, a chosen portion, an inheritance, a song, strength, a keeper or guarda helper, and so on. The psalmists describe themselves as being like a worm, an owl, a lonely bird, grass that fades, sheep, a rejected stone, a vine, and so on.

The psalmists describe their bodies as melting like wax, dry like a potsherd, a taunt, a scorn, shaking bones, and so on. Those who persecute the psalmist are described as raging bulls, dogs, lions, arrows lying in wait, devouring mouths, pregnant with mischief, a deceitful tongue, a snaring fowler, and so on. There is plenty more where that comes from. These three strategies are not mutually exclusive—you do not have to pick one to the exclusion of the others; they can be interrelated.

Strategy 1: The refrain A first strategy for preaching the imaginative language of the psalms is to create a refrain out of the central metaphor or poetic line of the psalm. Almost any of the above metaphors or examples would work for this strategy.

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When such a sermon is well constructed, it builds with each section and with each repetition of the refrain. The refrain becomes like a pressure valve; when it is spoken, building energy is let off.

Personla 2: Exegetical red thread A second strategy for preaching the imaginative language of the psalms is to pull on the thread of a metaphor or theme of a psalm and trace it through Scripture, and perhaps beyond. In the spirit of letting Scripture interpret Scripture, the metaphor becomes the rhetorical excuse to preach the biblical story. But, of course, the sun also rises on these https://amazonia.fiocruz.br/scdp/blog/story-in-italian/questions-on-uranium-and-uranium.php souls. Strategy 3: Evocative Language A third strategy to keep in mind when preaching the language of the Psalter is to let the colorful metaphors of the psalms bleed out into the rest of your sermon.

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The secret to good writing, one wise person used to say, is verbs. Words create, they evoke they do not merely describe. An make the beautiful and suggestive language of the psalms your own. Do not just preach about them, but preach them so that they rattle around in your paragraphs, so that they echo through your stories. Rolf Jacobson.]