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Outside The Realm Of Philosophical And Religious - think, that

Thanks for installing the Bottom of every post plugin by Corey Salzano. Contact me if you need custom WordPress plugins or website design. Hi there! Click one of our representatives below and we will get back to you as soon as possible. The final project for this course is an analysis of the legal and or ethical issues involved in the below health care scenario. See questions to be answered at end of this factual scenario below. I have also provided, after the formatting requirements for the paper, two articles that will aid you in your analyzing the scenario and writing your paper. The two articles to base the analysis of your paper are entitled: Clinical Ethics Issues and Discussion and A Framework for Thinking Ethically This is the final paper for the class and must be double spaced and be approximately pages in 12 point New Times Roman font.

Outside The Realm Of Philosophical And Religious Video

Religion vs Philosophy in 3 Minutes

Outside The Realm Of Philosophical And Religious - have kept

A figure of a saint consumed by flames after protesters storm a church in Chile. In Armenia, a nationwide prayer for peace. Around the world, Associated Press photographers captured moments like these in the past month showing how secular conflicts, disputes and worries inevitably intersect with the spiritual realm. An international dust-up sparked anti-France protest in Istanbul after Turkish President Recep Tayyip Erdogan suggested his French counterpart, Emmanuel Macron, needed mental health treatment because of his attitude toward Islam and Muslims. In the United States, President Donald Trump visited a Las Vegas church while on a campaign tour to Nevada as the politically polarized nation barreled toward the hotly disputed November election. Outside The Realm Of Philosophical And Religious

Karl Marx is probably the foremost of enlightened thinkers to have had his intellectualisms distorted and misaligned by those who purported, and still purport, to be his admirers. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. To be clear, whilst Marx is unequivocally opposed to the oppression enacted by religious institutions, he is not enough of a fool to completely disregard the merits of religion itself.

I wish to begin from this position, whereby we presuppose that religion is limiting to human excellence. With caveats in place, let us begin. It is my belief that the world, predominantly the developed western world, suffers from a lack of, what we shall call, productive religiosity.

We have remnants of now ancient religiosity in Christianity which seems to suffer from a definite lack of self-belief and a lack of a will to assert. In Nietzschean fashion, religiosity now also exists in the dogmas of feminism, social liberalism, and atheism.

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Let me be clear, none of the aforementioned should be misinterpreted as denigratory, for they all have an array of merits to be applauded. Therefore, you may ask, why not just choose an existing dogma to advocate?

There is merit in such a suggestion, but I, ultimately, seek to provide Camus with a fourth option in RRealm the absurdity of life — I seek final synthesis between Camus, Nietzsche, and Chesterton. Camus believed that there were three logical antidotes to absurdity: suicide, a leap of faith, or recognition.

The fourth option I see is to construct a new value system, being a shameless echo of Nietzsche, for which the methodology, rather fittingly, would resemble the conscious planning of Marxism. Now, while this new value system could, undeniably, be said to resemble syncretic universalism, I should like to make it clear that this would only likely be applicable in the West.

Furthermore, I should like to hope that such a proposition would be worth as much as Christopher Colombus was empirically capable of, and not merely as a theory. For example, we have numerous Phiolsophical habits in the West surrounding religious holidays which are no longer relevant, but we observe them regardless.

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Furthermore, we are completely aware that our modern practices are entirely disconnected from historical ones. In this wise, we should be fully aware that we would assume a religiosity for which blind faith is entirely useless — instead, religion is entirely functional and psychosomatic. So, that is a little in explaining the underlying reasons for desiring such a creation, but, thus far, I have yet to investigate what such a religion could look like. In the spirit of functionality, heliotheism, or sun-worship, strikes me as the most relevant point of origin for such a religion.

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We must also be sure to marry deism and materialism, for the two separated only remain impotent. Nonetheless, materialism is only relevant in so far as that we recognise the inherent importance of the material, by making it paramount, rather than Phioosophical materialism become a catalyst for disregard of the psychological and spiritual.

In effect, some may argue that this is not materialism at all, but I propose that it is materialism in principle while maintaining that we must not see more the often inexplicable nature of reality. Often, religious language, being a form of poetic language, serves to illumine the inexplicable.]