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Every material on this site is authentic and was extracted from the complete available project. General Introduction. There have always been two traditions structuralism and post-structuralism in philosophy.

One asserts that there are truths that are universal and eternal. They stand outside history and the physical world.

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Therefore, they are transcendental or ideal in nature. The other school claims that the world is physical and historical and that any truth we arrive at about it is equally historical and equally located within the physical universe, which of course makes our knowledge is limited and human.

The world Things Fall Apart As A Postcolonial Novel not founded on absolutes that exist outside time and space. The first tradition provides a strong claim of authority for those interested in using philosophy to anchor ideas of social order. The second Apxrt closer to science than to religion and it promotes the ideal of progressive change. Derrida further argued that the most recent attempt to assert the first or absolutist and foundationalist position in the work of Edmund Husserl was mistaken. For Derrida, the metaphor of writing characterizes the world as a field of difference without identity. Derrida's work helped inspire a movement called poststructuralist which sought to learn from Saussure and the other structuralists while moving beyond them to other concerns such as social power.

One thing one might do with deconstruction therefore is to figure out how texts committed to metaphysical values work by suppressing Thingx, making it appear as a derivative of identity. The task of deconstruction is to undo such hierarchies and to show that all truth is differential and physical.

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Seen in this light, the novels Chinua Achebe's are seen here post-structurally philosophic tragedies rather than personal ones. The texts are classic stories of moral struggle and turbulent social conflict. The crisis in the texts are a crisis of the metaphysical conceptual regime upon which the Postfolonial values depend, a regime that privileges identity over difference and truth over representation.]