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Communication Studies. Volume 62, Issue 1. Israelis and Palestinians are Devicea in a civil war, and their mythic systems will need to change before a pragmatic peace can break out. After describing the features of these stories, we place them in historical context and track how they change in and over time.

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At the core of the divide between Palestinians and Israelis are two competing and seemingly mutually exclusive systems of myth. Both peoples, even those with secular temperaments, adhere to a covenantal myth system declaring God has vested them with sacred right to the land. Israelis and Palestinians, as a consequence, derive their identity from the land, a connection perplexing to those outside the region. These myths function differently than Rhetoriczl other symbolic forms as they articulate for Israelis and Palestinians the ultimate objectives and values in the form of sacred narratives.

Mythic Rhetoric

Myths are central to identity. Israelis and Palestinians root their myths and derive their identities from their connection to the land. They are not false stories but constitute a sense of truth that may appear to resist empirical challenge and the reach of argumentative reason.

In his article, Rowland describes in click the function and structure of myth, which he grounds in the works of Malinowski, Levi-Strauss, Joseph Campbell, and a host of others. Myths, Rowland argues, function to answer the basic questions of human life, setting forth the values in the form of sacred and transcendent stories that inform speech and induce action. Myths are different from folklore and legends because the latter do not provoke action.

In this study, we continue the conversation about mythic rhetoric, doing so to illuminate the undervalued role played by myth in the civil war Devicds Israelis and Palestinians. We argue that Palestinians and Israelis will need to revise their mythic symbol systems if peace is to be achieved. We illustrate mythic change, what we term mythic rectification, in Revisionist rhetoric and the rhetoric of Hamas. It shows us how we should behave…. Mythology puts us in the correct psychological or spiritual posture for right action.

Mythic Rhetoric and the Israeli-Palestinian Conflict

According to Burke and a host of others, myths are sacred stories that inspire action, but these stories have historical and rhetorical contexts. At a certain moment in time, a community Deatb hold to one interpretation of a myth, see it as immutable, outside the realm of experience. When viewed synchronically, myth is frozen in time, its meaning immobilized. A diachronic view of myth, one we call for Rhetorical Devices In The Death Of The, views the sacred stories at the core of myth as plastic, open to mutation and change.

Here, we follow Burke, who according to Coupe saw that new rhetorical situations invited a change in symbols systems, identity, and mythic systems. This view invites an examination of the trajectories of myth as the meaning of sacred stories is altered to account for changes in rhetorical situations, including the significant alterations in the ratios developed among the scene, actors, agency, etc.]