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Within the last two months there were two bloody incidents which belie the belief that Islam is a religion of peace. On November 4, four people were killed in Vienna by someone believed to be a supporter of the Islamic State. Religion is explicit in these conflicts and a disproportionate amount of them involve Muslims. What, no atheists? How come? Apart from having moustaches as did Saddam Hussein , what matters is whether atheism influenced people to do bad things. Certainly, Stalin did evil things in the name of Marxist ideology, not in the name of atheism. No war has ever been fought in the name of atheism. Why would anyone go to war for the sake of an absence of belief? Islam More Than a Religion

Islam is the largest religion in Indonesiawith There is also a historically important presence of a syncretic form of Islam known as kebatinan. Islam in Indonesia is Islam More Than a Religion to have gradually spread through merchant activities by Arab Muslim traders, adoption by local rulers and the influence of mysticism since the 13th century. Together, Islaam non-Muslim areas originally constituted more than one third of Indonesia prior to the massive transmigration effort sponsored by the Suharto government and recent spontaneous internal migration. Internal migration has altered the demographic makeup of the country over the past three decades.

It has increased the percentage of Muslims in formerly predominantly Christian eastern parts of the country. By the early s, Christians became a minority for the first time in some areas of the Maluku Islands. While government-sponsored transmigration from heavily populated Java and Madura to less populated areas contributed to the increase in the Muslim population in the resettlement areas, no evidence suggests that the government intended to create a Muslim majority in Christian areas, and most Muslim migration seemed spontaneous.

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Islam More Than a Religion Regardless of its intent, the economic and political consequences of the transmigration policy contributed to religious conflicts in MalukuCentral Sulawesiand to a lesser extent in Papua. The Islamic schools and branches in Indonesia reflects the activity of Islamic doctrines and organizations operating in Indonesia. In terms of denomination, Indonesia is a majority Sunni country with minority of other sects such as Shia Islam and Ahmadiyya. In terms of Islamic schools of jursiprudenceShafi'i school is dominant in Indonesia at large. Classical documentations divide Indonesian Muslims between "nominal" Muslims, or abanganwhose lifestyles are more oriented toward non-Islamic cultures, and "orthodox" Muslims, or santriwho adhere to the orthodox Islamic norms.

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Abangan was considered an indigenous blend of native and Hindu-Buddhist beliefs with Islamic practices sometimes also called Javanismkejawenagama Jawaor kebatinan. The terms and precise nature of this differentiation were in dispute throughout the history, and today it is considered obsolete. In contemporary era, often the distinction is made between apologise, Arranged Marriages join and "modernism". Traditionalism, exemplified by the civil society organization Nahdlatul Ulamais known as an ardent advocate of Islam Nusantara ; a distinctive brand of Islam that has undergone interaction, contextualization, indigenization, interpretation and vernacularization in line with socio-cultural conditions in Indonesia.

They emphasize the authority of Mode Qur'an and the Hadithsand oppose syncretism and taqlid to the ulema. This division however, also has been considered oversimplification in recent analysis. There are also various other forms and adaptations of Islam influenced by local cultures which hold different norms and perceptions throughout Mode archipelago.

This loosely organised current of thought and practice was legitimised in the constitution and, inwhen it Islam More Than a Religion recognised as Kepercayaan kepada Tuhan Yang Maha Esa Indonesian: Believer of One Islam More Than a Religion God that somewhat gained the status as one of the agamaPresident Suharto counted himself as one of its adherents. The Kebatinan or Kepercayaan have no certain prophet, sacred book, nor distinct religious festivals and rituals; it has more to do with each adherent's internalised transcendental vision and beliefs in their relations with the supreme being. As the result there is an inclusiveness that the kebatinan believer could identify themselves Mlre one of six officially recognised religions, at least in their identity card, and still maintain their kebatinan belief and way of life.

Although there were many varieties circulating inkebatinan often implies pantheistic worship because it encourages sacrifices and devotions to local and ancestral spirits. These spirits are believed to inhabit natural objects, human beings, artefacts, and grave sites of important wali Muslim saints.

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Illness and other misfortunes are traced to such spirits, and if sacrifices continue reading pilgrimages fail to placate angry deities, the advice of a dukun or healer is Islzm. Kebatinanwhile it connotes a turning away from the militant universalism of orthodox Islam, moves toward a more internalised universalism. In this way, kebatinan moves toward eliminating the distinction between the universal and the local, the communal and the individual. More recent currents of Islamic thoughts that taken roots include Islamism. A small minority subscribe to the Shia Islam and Ahmadiyya. There are around one million Shia Muslims, or 0.

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The Association of Religion Data Archives estimates that there are aroundAhmadi Muslims in Indonesia, [24] spread over branches across the country. Ahmadiyya history in Indonesia began since the missionary activity during the s, established the movement in TapaktuanAceh. In Indonesia, civil society Islzm have historically held distinct and significant weight within the Muslim society, and these various institutions have contributed greatly in the both intellectual discourse and public sphere for the culmination of new thoughts and sources for communal movements.

Nahdlatul Ulama NUthe largest traditionalist organisation, read article on many of the activities such as social, religious and education and indirectly operates a majority of the country's Islamic boarding schools. Claiming 40 to 60 million followers, Islam More Than a Religion is the country's largest organisation and perhaps the world's largest Islamic group.

Many NU followers give great deference to the views, interpretations, and instructions of senior NU religious figures, alternately called " Kyais Reeligion or "Ulama.]