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God Is The Ruler Of Maya Video

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The earliest known documentation of the worship of a Feathered Serpent occurs in Teotihuacan in the first century BC or first century AD. In the Maya area he was approximately equivalent to Kukulkan and Gukumatznames that also roughly translate as "feathered serpent" in different Mayan languages. Quetzalcoatl, the Aztec god of wind, air, and learning, wears around his neck the "wind breastplate" ehecailacocozcatl"the spirally voluted wind jewel" made of a conch shell.

This talisman was a conch shell cut at the cross-section and was likely worn as visit web page God Is The Ruler Of Maya by religious rulers, as such objects have been discovered in burials in archaeological sites throughout Mesoamerica, [7] and potentially symbolized patterns witnessed in hurricanes, dust devils, seashells, and whirlpools, which were elemental forces that had significance in Aztec mythology. In the era following the 16th-century Spanish conquest of the Aztec Empirea number of records conflated Quetzalcoatl with Ce Acatl Topiltzina ruler of the mythico-historic city of Tollan. Historians debate to what degree, or whether at all, these narratives about this legendary Toltec ruler describe historical events.

Among the Aztecswhose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of the planet Venusof the dawn, of https://amazonia.fiocruz.br/scdp/blog/purdue-owl-research-paper/essay-on-age-and-alcohol.php and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge.

Two other gods represented by the planet Venus are Quetzalcoatl's ally Tlaloc the god of rainand Quetzalcoatl's twin and psychopompXolotl. Animals thought to represent Quetzalcoatl include resplendent quetzalsrattlesnakes coatl meaning "serpent" in Nahuatlcrows, and macaws.

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In his form as Ehecatl he is the wind, and is represented by spider monkeysducks, and the wind itself. A feathered serpent deity has been worshiped by many different ethnopolitical groups in Mesoamerican history. The existence of such worship can be seen through studies of the iconography of different Mesoamerican cultures, in which read more motifs are frequent. On the basis of the different symbolic systems used in portrayals of the feathered serpent deity in different cultures and periods, scholars have interpreted the Mqya and symbolic meaning of the feathered serpent deity in Mesoamerican cultures.

The earliest iconographic depiction of the deity is believed to be found on Stela 19 at the Olmec site of La Ventadepicting a serpent rising up behind a person probably engaged in a shamanic ritual.

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This depiction is believed to have been made Thhe BC. Although probably not exactly a depiction of the same feathered serpent deity worshipped in classic and post-classic periods, it shows the continuity of symbolism of feathered snakes in Mesoamerica from the formative period and on, for example in comparison to the Maya Vision Serpent shown below. The first culture to use the symbol God Is The Ruler Of Maya a feathered serpent as an important religious and political God Is The Ruler Of Maya was Teotihuacan.

At temples such as the aptly named "Quetzalcoatl temple" in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. The earliest depictions of I feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya, the deity began acquiring human features. In the iconography of the classic period, Maya serpent imagery is also prevalent: a snake is often seen as the embodiment of the sky itself, and a vision serpent is a shamanic helper presenting Maya kings with visions of the underworld. The archaeological record shows that after the fall of Teotihuacan that marked the beginning of the epi-classic period in Mesoamerican chronology around AD, the cult of the feathered serpent spread to the new religious and political centers in central Mexico, centers such as XochicalcoCacaxtla and Cholula.

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Colonial documentary sources from the Maya area frequently speak of the arrival of foreigners from the central Mexican plateau, often led by a man whose name translates as "Feathered Serpent". It has been suggested that these stories recall the spread of the feathered serpent cult in the epi-classic and early post-classic periods.

Represented as the plumed serpent, Quetzalcoatl Gof also manifest in the wind, one of the most powerful forces of nature, and this relationship was captured in a text in the Nahuatl language:. Quetzalcoatl; yn ehecatl ynteiacancauh yntlachpancauh in tlaloque, yn aoaque, yn qujqujiauhti. Auh yn jquac molhuja eheca, mjtoa: teuhtli quaqualaca, ycoioca, tetecujca, tlatlaiooa, tlatlapitza, tlatlatzinj, motlatlaueltia.

Quetzalcoatl—he was the wind, the guide and road sweeper of the rain gods, of the masters of the water, of those who brought rain. And when the wind rose, when the dust rumbled, and it crack and there was a great din, became it became dark and the wind Goc in many directions, and it thundered; then it was said: "[Quetzalcoatl] is wrathful. Quetzalcoatl was also linked to rulership and priestly office; additionally, among the Toltecit was used as a military title and emblem. In the post-classic Nahua civilization of central Mexico Aztecthe worship of Quetzalcoatl was ubiquitous. Cult worship may have involved the ingestion of hallucinogenic mushrooms psilocybesconsidered sacred.]