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Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diaspora ethnic groups of African descent. Based on a common goal dating back to the Atlantic slave trade , the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization [3] and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social and political progress and aims to "unify and uplift" people of African descent. At its core, Pan-Africanism is a belief that "African people, both on the continent and in the diaspora , share not merely a common history, but a common destiny". Pan-Africanism posits a sense of a shared historical fate for Africans in America, West Indies and on the continent itself centered on the Atlantic trade in slaves, African slavery and European imperialism. The Organization of African Unity now the African Union was established in to safeguard the sovereignty and territorial integrity of its Member States and to promote global relations within the framework of the United Nations. Pan-Africanism stresses the need for "collective self-reliance".

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African American Women and Culture Surrounding Perinatal

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U.S. Maternal Mortality is Much Higher for African-Americans

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Religion changes across the globe. Different parts of the world have different beliefs and rules that maintain their religion.

Not all religions follow the same practices but there are some similarities between most, if not all, religions. Religions have their own rituals attached to their beliefs.

Some rituals across religions like fasting are specific to one religion while others are practiced throughout. Religions incorporate myths into how they practice, and why they practice by conveying messages about the supernatural through stories or metaphors. They are used to help express Perinata, and concepts as well as help the followers achieve spirituality. Religion can help people find peace of mind, give them hope, turn their life around, and change their point of view.

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Religion can be used to justify things and to motivate others. Rituals and ceremonies are practiced to show dedication and faith to a religion. James Frazer's ethnology of religion entitled The Golden Boughpublished in and again inoffered a thorough review of the cross cultural variation in ideas related to magic, myth and religion that were known to Europeans at the time. Taking an evolutionary approach to spirituality, he African American Women and Culture Surrounding Perinatal that human belief progressed through three stages: primitive magic, which was displaced by religion, which in turn was replaced by science. Imitative magic also known as Similarity Magic Is a form of magic in which an object, act, etc. This is a religious cult practiced in the Caribbean and Southern USA mostly by afro-americans, immigrants and descendantscombining elements of Roman Catholic rituals with traditional African magical and religious rites, and characterized by sorcery and spirit possession.

Voodoo, an example of similarity magic, has a negative connotation here of the misconception that it is associated with evil.

In this practice, the Voodoo doll is used as a symbolic representation of another person. A person that practices Voodoo magic may stick pins into a doll in order to inflict harm or put a curse on another individual; it is thought that by harming the Voodoo doll, one can manipulate the physical or emotional state of the person that the doll is meant Amerucan represent.]