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For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Everything is uncovered and laid bare before the eyes of him to whom we must give account. Hebrews — There was no forced intervention of family and friends to rescue me from some overtly destructive behavior. There was the slowly expanding understanding that the Spirit of God had much work still yet to do in me. I was a master at sticking my head in the sand. I was perfectly equipped to ignore or at least see my flaws as less flawed than others. Ultimately, I began to understand with greater clarity that all men and women were truly equal: we are all broken by sin! My sin, my struggles, my brokenness was not somehow less sinful than yours. Reconciling Ingrained Traditions with Newly Emerging Christianity

That: Reconciling Ingrained Traditions with Newly Emerging Christianity

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Reconciling Ingrained Traditions with Newly Emerging Christianity	3 days ago · Scholarship on transitional justice has oscillated between the pedagogical value of moral magnanimity, shown by victims of past atrocities who choose to forgive their wrongdoers, and the deterrent effect of imposing punishment on the offenders, which includes making restitution to the victims of their wrongful actions. This article examines the views of two African thinkers on this issue. 4 days ago · While Christian nationalism was surging in interwar Europe, American Protestantism was in the throes of the fundamentalism wars, the Scopes trial, and the Temperance movement. And on both sides of the Atlantic, progressive religious movements arose to combat them, including liberal Protestant ecumenism and the emerging interfaith movement. May 26,  · Systematic theology is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology.
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The opening of the algorithmic black box, however, cannot be seen only as an engineering challenge. In this article, I argue that only the sort of transparency that arises from critique—a method of theoretical examination that, by revealing pre-existing power structures, aims to challenge them—can help us produce technological systems that are less deceptive and more just. I relate the question of AI transparency to the broader challenge Tradotions responsible making, contending that future action must aim to systematically reconcile design—as a way of concealing—with critique—as a manner of revealing. In the age of ubiquitous computing, we are surrounded by objects that incorporate artificial intelligence solutions.

We interact with different kinds of AI without realizing it—using online banking systems, searching for YouTube clips, or consuming news through social media—not really knowing how and when AI systems operate.

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Corporate strategies of secrecy and user interfaces that hide traces of AI-driven personalization combine with the inherent opacity of deep learning algorithms whose inner workings are not directly comprehensible to human interpreters to create a marked lack of transparency associated with all aspects of emerging technologies. They claim that to ensure that the use of AI is ethical, we must design emerging systems to be transparent, explainable, and auditable. Footnote 1. It is critique, as the underside of making, that prioritizes unboxing, debunking the illusion, seeing through—to reveal how an object really works.

Critique—grounded in the tradition of Critical Theory and practiced by cultural read article, critical race theory, queer theory, as well as decolonial theory scholars, among others—moves beyond the technical detail to uncover the desires, ideologies, and social relations forged into objects, opening the black boxes of history, culture, and progress. In what follows, I argue that the calls for technological Reconciling Ingrained Traditions with Newly Emerging Christianity source that we combine the practice of design with critique.

Many companies sell simple analytics tools as artificial intelligence, as something that supposedly supplants human intelligence to deliver better results. The use of metaphors and simplifications obfuscates human labor, labor that is outsourced, hidden away, in an invisible and immaterial factory, in Reconciling Ingrained Traditions with Newly Emerging Christianity different part of the globe.

The term artificial intelligenceelusive, misleading and with a definition that has changed over time, forms the Chrisianity of the marketing stunt. Here systems, as a matter of deliberate practice, incorporate Chrlstianity data processing and machine learning surreptitiously. But the challenge of transparency at a time of unprecedented technological complexity cannot be approached only as a matter of failed or indeed successfuldepending on your position communication. The fundamental lack of transparency of systems that incorporate AI solutions relates not only to convoluted storytelling devised by marketing teams, or misleading interfaces and user experience design, but also—and most importantly—an emerging form of making brought about by the automation of cognitive tasks themselves.

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The challenge of technological transparency that has now attracted the attention of policymakers has constituted a concern for cultural and Organization scholars, media theorists, and design philosophers for decades. The calls for technological transparency have thus been filtered down to reach various stakeholder groups with different meanings and representing different interests. But what seems consistent in all of these diverse takes on the development, use, and regulation of technology is that transparency is framed as a matter Christinity design.

In what follows, I problematize this claim, arguing that design, in the most fundamental sense, relies on concealment and obfuscation. I contend that only the sort of transparency that arises from critique—a method of theoretical examination that, by revealing pre-existing power structures, aims to challenge them—can help us produce technological systems that are less deceptive and more just.

Culture itself becomes a delusion brought about by means of design—a form of self-deception that makes us believe we can free ourselves from natural restrictions by producing a world of artifice. He offers weaving as one of the primordial forms of cultural production to embody trickery, but the same holds true for any form of design.]