The Lord Of The Covenant - amazonia.fiocruz.br

The Lord Of The Covenant - well, that

Throughout history many rumours have abounded as to where the Ark went. When Solomon built his temple he was the wisest of men and foresaw the day when the Ark would be needed to be kept safe in times of trouble, when for instance the temple may face destruction, so he devised a secret plan to have it hidden away in case of this scenario. However, the plan meant that it could not be removed via the one main entrance, otherwise people would see it was being removed, even if they tried to cover up what they were doing this would be too risky. Therefore an alternative secret passage was made for the Ark to exit the temple, via a network of underground tunnels that are still there under the temple mount to this day. A theory put forward by Biblical scholar Michael Rood b. However, in the Jewish extra Biblical historical book called the book of Maccabees that can be found in Catholic Bibles too, we read an account of Jeremiah hiding the Ark before the destruction of the temple:. The Lord Of The Covenant

One Covenant, One People 2. Pophecy and the Chuch Crucial to our understanding of the relationship between Israel and the church is our interpretation of old testament prophecy. What do the prophets say about the church?

This kind of interpretation thus creates a sharp distinction between the church and Israel. It maintains that God has not one peculiar people, but two. Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of https://amazonia.fiocruz.br/scdp/blog/woman-in-black-character-quotes/the-killer-wave-and-tsunami.php him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and apologise, The TV Dinner valuable shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God. On the face of it, The Lord Of The Covenant passage is predicting a literal restoration of Israel to the land of Canaan. It is telling us that at some future time the royal house, or tabernacle, of David is to be revived. Why should we even think of questioning it? After all, is it not the literal and apparently most straight forward interpretation? Is it not plain to the meaning of the text? There is one very good, overriding reason why we should not only question such an interpretation, but abandon it entirely. It is not the interpretation that God Himself has given us in His Word, as we shall now see.

In Acts 15 this prophecy is quoted by James during his speech to the Jerusalem council, a gathering of apostles and elders convened to discuss the question of whether Gentile converts needed to be circumcised. Did they have to become Jews, as they did in old testament source Peter, speaking first, declares how God had not only reveled to him that uncircumcised Gentile believers should be accepted as they are, but confirmed it by The Lord Of The Covenant them the Holy Ghost.

Paul and Barnabas add their support to this argument. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after Corrections Essay Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

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In particular he turns to the very prophecy in Amos which we have been considering, and in so doing he continue reading its fulfillment not in The Lord Of The Covenant restoration of national Israel, but in the salvation of the Gentiles and the building of the church of the new dispensation. The house of David, which was fallen and ruined, shall most certainly be built up again, but it will be accomplished in a manner and to a glory far exceeding anything knowing under the old dispensation.

It will be accomplished through the visitation of God upon the Gentiles, from whom He shall take out a people for His name and add them into His family. The gathering of the Gentiles into the people of God, as had been witnessed by the judaizes of Antioch, was precisely what the prophets had foretold. The middle way of partition between Jew and Gentile must fall down.

The distinctions must be removed, all the distinguishing ceremonies, such as circumcision, must be abrogated, so that Jew and Gentile shall be one people, one church, in Christ.

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The house that fell to The Lord Of The Covenant and the house that is built up again is the same house. And far from being an earthly, nationalistic house, it is a spiritual house, made up of all who call upon the name of the Lord, whether Jew or Gentile, circumcised or uncircumcised, old testament or new testament.

Loosed from the Coveenant that bound it during the days of types and shadows, the kingdom is now revealed to us as the spiritual kingdom it really is: a kingdom that is not of this world. That covenant and its blessings are ours; the covenant is the same covenant.

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What do we hear here? Do we have a promise of future blessing for Israel as a nation, the restoration of Divine favour toward the ten tribes? Once again a casual reading of the passage may lead us to such a literal interpretation. But we have already discovered that we should not read old testament prophecy in isolation from the new.]