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He had a religious conversion experience after taking a pilgrimage to a monastery in He has been described as a monk or as a "strannik" wanderer or pilgrimthough he held no official position in the Russian Orthodox Church. He traveled to St.

Petersburg in or the winter of —, where he captivated some church and social leaders. In lateRasputin began acting as a healer for the imperial Putins Reputation as the Most Interesting Man only son, Alexeiwho suffered from hemophilia. He was a divisive figure at court, seen by some Russians as a mystic, visionary, and prophet, and by others as a religious charlatan. Russian defeats mounted during the war, however, and both Rasputin and Alexandra became increasingly unpopular. Historians often this web page that Rasputin's terrible reputation helped discredit the tsarist government and thus helped precipitate the overthrow of the Romanov dynasty which happened a few weeks after he was assassinated. Accounts of his life and influence were often based on hearsay and rumor. Gregory of Nyssawhose feast was celebrated on 10 January.

There are few records of Rasputin's parents. His father, Yefim, [3] was a peasant farmer and church elder who had been born in Pokrovskoye inPutins Reputation as the Most Interesting Man married Rasputin's mother, Anna Parshukova, in Yefim also worked as a government courier, ferrying people and goods between Tobolsk and Tyumen [4] [3] The couple had seven other children, all of whom died in infancy and early childhood; there may have been a ninth child, Feodosiya. According to historian Joseph T. Fuhrmann, Rasputin was certainly close to Feodosiya and was godfather to her children, but "the records that have survived do not permit us to say more than that". According to historian Douglas SmithRasputin's youth and early adulthood are "a black hole about which we know almost nothing", though the lack of reliable sources and information did not stop others from fabricating stories about his parents and his youth after Rasputin's rise to fame.

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InRasputin travelled to Abalak, Russia, some km east-northeast of Tyumen and 2, km east of Moscow, where he met a peasant girl named Praskovya Dubrovina. After a courtship of several months, they married in February Praskovya remained in Pokrovskoye throughout Rasputin's later travels and rise to prominence and remained devoted to him until his death. The couple had seven children, though only three survived to adulthood: Dmitry b. InRasputin developed a renewed interest in religion and left Pokrovskoye to go on a pilgrimage.

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His reasons for doing so are unclear; according to some sources, Rasputin left the village to escape punishment for his role in a horse theft. Simeon of Verkhoturye —while still others suggest that Rasputin's pilgrimage was inspired by his interactions with a young theological student, Melity Zaborovsky. According to Douglas Smith, his decision "could only have been occasioned by some Reputationn of emotional or spiritual crisis". Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St.

Nicholas Monastery at Verkhoturye in was transformative. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery, claiming that some of the monks engaged in homosexuality and criticizing monastic life as too coercive.

He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past. Rasputin spent the years that followed living as a Strannik a holy wanderer, or pilgrimleaving Pokrovskoye for months or even years at a time to wander the country and visited a variety of holy sites.

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By the early s, Rasputin had developed a small circle of followers, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when https://amazonia.fiocruz.br/scdp/blog/culture-and-selfaeesteem/research-paper-north-carolina-central-university.php was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar—Rasputin was still living within his father's household at the time—the group held secret prayer meetings there.

These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing him before each meeting, that the group sang strange songs that the villagers had not heard before, Reputstion even that Rasputin had joined the Khlystya religious sect whose ecstatic rituals were rumored to include self- flagellation and sexual orgies.]